Cherry Picking: A Story of Community

Sitting in a business meeting, first one back from a summer pause,

enormous heavy rectangle of wood makes circle conversation a challenge.

As is our practice, my partner invites a check-in,

“Share an experience of community.”

Talking piece chosen.  Stories begin.

 

Hearing five thousand international drummers and pipers play on the field in Glasgow.

Having her picture taken dozens of times on the Great Wall by scores of Chinese students, and loving it – this photo shy, tall and fair haired woman.

Witnessing her neighbor’s family bring an experience of “Canadian cabin county”  to the recently settled Syrian family.

Celebrating every summer weekend festival our Festival City has on offer.

 

Mine, a simple tale – embellished here – of walking in my neighborhood and the moment of community that unfolded. 

Usually accompanied by our Annie dog, these past weeks I’ve gone solo as she’s been at dog camp, running to her heart’s content over the prairies.  Depending on our route, I can pass by a bungalow with a beautiful cherry tree in the front yard.

Spring time, my attention is caught by its bursting white blossoms, their soft fragrance adding to the gift of our encounter.

Weeks pass, I’m lost in my thoughts, or noticing the shift of clouds, or the remarkably early tulips and lilacs and forsythia.  Not much happening on the cherry tree I notice, giving it a passing glance, until a few weeks ago.

Suddenly this elegantly shaped tree is now lusciously full of glistening scarlet globes nestled among emerald green leaves, a regal standout against the azure sky.  Evans cherries, a prairie-hardy sour variety, rediscovered a few decades ago just north of here.  Wished I’d had my phone to take a picture. Wished I had an invitation to pick some for a pie.

Then a week ago, just that happened.  I had my phone and poised to snap a picture I heard, “Do you wanna pick some cherries?”

Hand shielding my eyes from the setting sun, I hear before I see,  Janet, the owner of the tree.

“I have a ladder and could help you, if you want to pick the rest of these.  I have my fill.”

Well, I tell her, I’d love to, in fact, this is a dream come true as I’d thought of knocking on her door to ask if I may.  I take her phone number and promise to call before coming over the next day.

Loaded with a dishpan and couple of pails – whatever I could find as good enough cherry containers – I made the three-minute drive and there was Janet, ready to help me pick.

Not like saskatoon berries, or strawberries, blueberries, and raspberries, where you could eat as much as you pick, this tart fruit tempted only an occasional taste as we filled the pails, as I filled on Janet’s stories…

…of the old family homestead an hour east of here, and the inherited section she still farms.

…of recipes and tips for cherry soup and jam and jelly and pie.

…of her husband’s short lived retirement because, when all is said and done, he thrives on his work.

…of her daughter returning home with her grandson and loving having him close by, happy to provide refuge for them both.

…of being a traditional prairie daughter, wife, sister and mother who loves her life.

 

When we finished, with fruit still on the tree,

and me as full as the pails,

with love for this woman’s generosity for sharing the bounty of her tree, her life,

I asked to hug her my thanks and my good-bye.

 

And as we embraced, I knew this to be the feeling of community

as she sweetly, wondrously whispered,

“I think I just made a friend.”

Watching a Full Life Come Full Circle

Circle-of-Life-635x476A few decades ago, once a month for a week for a few years, I’d pack my bag, drive up the road to the Nechi Institute: Centre of Indigenous Learning and co-teach modules for their Advanced Counsellor Training program.  Sometimes I’d be paired with the same staff trainer, making the dance of co-teaching more fluid with time.  On other occasions, when those trainers were taking Nechi’s programs to other parts of Canada and beyond, I’d be partnered with guest faculty.  Always a rich learning experience taking me to my edges as I immersed in First Nations-Metis culture and came face to face with anxiety, prejudice and racism – mine, theirs, ours.  I remember particularly the week I worked with Vera, an Eastern Cree medicine woman.

We were studying individual and families.  Drawing from my clinical social work training, my role was to give theoretical credibility to the curricula, introducing established clinical frames.  I looked to my co-teachers and students for help to contextualize this into indigenous worldview.  In this case, Vera helped us see how a life fully lived comes full circle: that we leave the world much as we came into it, small and frail, with the characteristics of an infant, depending on others for life.

20081013circleoflife

A few weeks ago, The Scientist and I made the trip “home” to visit our families, to celebrate my father’s 85th birthday, to spend time with his parents.  Both in their nineties, in January they made the overnight move from the house they purchased after emigrating from Germany in the mid 1950’s, into a retirement-care facility to support his father’s declining health.  A farm mechanic who finally applied his trade as after serving in WW II and being taken prisoner of war – “came home no longer a boy, but a man who I fell in love with,” blushes his wife – Dad still received calls for help from the Niagara farmers well into his eighties. Two summers ago, still vibrant with a strong embrace and hearty laugh.  Now, small and frail, using a walker, eating pureed food.  When not sleeping, looking around with wide-eyed curiosity, yet less and less present to in-the-moment conversations.  One foot in this world and the other in the next.

As I bent to kiss him good-bye on the cheek, I thought of Vera’s lesson and saw the truth of it in my father-in-law, a man who now was becoming more child-like in appearance and disposition.

As we drove to the airport to make our return home debriefing the highs and lows of our visit, The Scientist said he heard his father quietly say in a moment of crystal clarity, with his family bustling around as he sat at the kitchen table,  “I’m happy.”

The simple, sweet statement of what has always given him joy.

For Old Age

May the light of your soul mind you.

May all your worry and anxiousness about your age

Be transfigured.

May you be given wisdom for the eyes of your soul

To see this as a time of gracious harvesting.

May you have the passion to heal what has hurt you,

And allow it to come closer and become one with you.

May you have great dignity,

Sense how free you are:

Above all, may you be given the wonderful gift

Of meeting the eternal light that is within you.

May you be blessed;

And may you find a wonderful love

In your self for your self.

John O’Donohue

 

Three at Play

It’s said there’s something auspicious about things happening in threes.

A week ago, that was the case when I tuned in The Road Home as I turned in for the night.  As luck would have it, I heard Bob, the program’s creator and host, give an update to an episode I’d heard from the previous week, wherein he recited a wonderful story by the great Persian Sufi, Hafiz, as interpreted by Daniel Ladinsky. I was deeply taken in by his first reading of “Bring the Man Here,” and then I and the community of Road Home devotees were treated to hearing it again, as context for his friend, Danny’s reply to receiving a recording of that original reading.  Then, given some restless nights last week, I heard for it for the third time, early the next morning during rebroadcast.

Bring the Man to Me

A Perfect One was traveling through the desert.
He was stretched out around the fire one night
And said to one of his close ones,
“There is a slave loose not far from us.
He escaped today from a cruel master.
His hands are still bound behind his back,
His feet are also shackled.
I can see him right now praying for God’s help.
Go to him.
Ride to that distant hill;
And about a hundred feet up and to the right
You will find a small cave.
He is there.
Do not say a single word to him.
Bring the man to me.
God requests that I personally untie his body
And press my lips to his wounds.”
The disciple mounts his horse and within two hours
Arrives at the small mountain cave.
The slave sees him coming, the slave looks frightened.
The disciple, on orders not to speak,
Gestures toward the sky, pantomining:
God saw you in prayer,
Please come with me,
A great Teacher has used his heart’s divine eye
To know your whereabouts.
The slave cannot believe this story,
And begins to shout at the man and tries to run
But trips from his bindings.
The disciple becomes forced to subdue him.
Think of this picture as they now travel:
The million candles in the sky are lit and singing.
Every particle of existence is a dancing altar
That some mysterious force worships.
The earth is a church floor whereupon
In the middle of a glorious night
Walks a slave, weeping, tied to a rope behind a horse,
With a speechless rider
Taking him toward the unknown.
Several times with all of his might the slave
Tries to break free,
Feeling he is being returned to captivity.
The rider stops, dismounts – and brings his eyes
Near the prisoner’s eyes.
A deep kindness there communicates an unbelievable hope.
The rider motions – soon, soon you will be free.
Tears roll down from the rider’s cheeks
In happiness for this man.
Anger, all this fighting and tormenting want,
Sweetheart,
God has seen you and sent a close one.
Sweetheart,
God has seen your heart in prayer
And sent me.

Love Poems from GodLadinsky is one of the west’s foremost interpreters of Hafiz, having published three volumes: The Gift, The Subject Tonight is Love, and I Heard God Laughing.  I travelled to Europe with only two books, a small handbook of Rumi, and Ladinsky’s Love Poems from God, a collection of poems from twelve sacred voices from the East and West.  Frederic and Mary Ann Brussat, on their Spirituality and Practice website, describe Ladinsky as “an audacious talent with a big heart, a keen sense of humor, and a creative way of looking at things,” inviting us to make playful our relationship with the Divine.  Audacious and irreverent came to mind when I read laughing his introduction to Love Poems from God:

“I think God loves bootleggers—defiant poets who ferment the air as they sing and lift the corners of our mouths. Words about God should never bore because God is the opposite of boring. And what we say about the Gorgeous One should make Him appear a knockout. Whoever made this Universe is a Wild Guy. I think only our ecstasies offer any real clues about Him.”

Bob acknowledges that not everyone is as enamored by his audacity, and that he draws severe criticism in more traditional circles.  Nonetheless, I find his interpretations accessible, current, necessary and yes playful, inviting me to take myself less seriously.

So why so taken by “Bring the Man Here?”  An auspicious sign to have heard the story not once, but three times in a matter of days, hence worth consideration. In search of the words, I found myself at a beautiful blog called Heartsteps, a site created by someone who calls himself “Pilgrim,” as his “hook for working through a daily spiritual practice: a journal, breadcrumbs to mark his progress…to remind him to stay on the path” …the road home. Reading and re-reading, as I stayed present with my initial impulses, like dream interpretation I recognized myself in each of the characters: the Perfect One, the close one, the slave, the cruel master.

Suffice to say, there is much for me to sit with and hold light, in a playful way, which in itself might be lesson enough.  And, stumbling into Heartsteps, I realized a simple way to write more regularly here, by rescuing the moment when a poem touches my heart.

The Road Home